Thursday, January 26, 2012

Digital Photography Tip - How To Photograph Christmas Lights

Christmas is coming and so is the urge for us who love digital photography to get out there in the burbs and photograph the beautiful Christmas lights. It's a beautiful time of year and when you are as passionate about digital photography as I am, then this is the time you whip that digital camera out.

Taking photos of Christmas lights with your digital camera can be a very disappointing experience for digital photography enthusiasts. Pictures of Christmas lights in digital photography are aimed at being crystal clear with beautifully bold colours and hopefully we can capture the delicate glow that radiates from the lights themselves.

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But...Christmas lights don't always provide the ideal digital photography experience does it? J In fact, in digital photography, Christmas lights can turnout to be smudged dots of colour, like water over ink and way too dark. The first time I took a digital photography image of Christmas lights the flash went off accidentally causing a flattening out of my images not to mention the lovely colours disappearing and it ended up just being a digital photo of the neighbour's front lawn. Not to mention how it set the dog off barking!

So just what is the digital photography secret to getting crystal clear shots of our suburban Christmas lights?

Okay now I'm going to share a secret with you. The best way to get suburb results of sharp, colourful Christmas lights is to choose the house you are going to photograph. Depending on where you live and how fast you can run, you may need to tee it up with your neighboughs first and offer them the photo. The same rules apply with your Christmas tree.

Take your tripod with you. Take your digital camera off "auto" and take it off "auto flash".

Now try a method called bracketing. Set the aperture at a wide f stop, such as 2.8 or 3.5 for example. Then proceed to try some different settings. Set the shutter to 1/30 or higher. I'd recommend, if it's really dark in the street something around the one second, two seconds or three seconds shutter speed.

There is a groovy little trick you can also do for helping you learning faster, about what works in digital photography and what doesn't. That's recording and documenting your digital photography experience. I usually take a note pad with me and write down the number photo and the f stop and shutter speed so when I look at the photos I know which digital photo has worked and what has not.

But in the dark it's very hard to write down anything so you can do what I sued to do, and that is record on Mp3 what your settings you had on what photo. For example you can record yourself saying "picture one, f stop 2.8, shutter speed 2 seconds." Then again as you have tried another setting "picture seven, f stop 22, shutter speed 1 minute."

These are just examples but they really work. Don't forget the basics with your night time photography such as wide aperture and slow shutter speed and the necessity of a tripod.

If you are in a moving vehicle for example and you are taking shots of Christmas lights from a bus or car, then you can always use the maximum aperture and a smaller shutter speed. For example f stop 1.4 and a shutter of 1/350 or higher.

And don't forget if you do have the time to set up a tripod and try the bracketing technique (ideal) also remember if you have the shutter open for a while the light can bounce off other objects such as windows and roofs. If you get too much reflective light, simply reduce the time the shutter is open.

Good luck and may you have a beautiful Christmas!

Happy Shooting,

Amy Renfrey

P.s Take a look at the photo used to describe the article; http://www.nomorebadphotos.blogspot.com

Digital Photography Tip - How To Photograph Christmas Lights

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Wednesday, January 25, 2012

The Pentateuch, Law of Moses or Torah

Introduction

It is believed that the name Pentateuch "the first five books of the Old Testament, the book of the Law" (The Columbia Viking Desk Encyclopaedia, 1964, p.1402) was first found in the letter of Elora of a second century Gnostic, Ptolemy and passed into Christian use. These books are called The Law (Torah) or the Law of Moses by the Jews. (Everyman's Encyclopedia, 1978). It would be difficult to overestimate the role that the Pentateuch has played in the course of biblical scholarship. In all likelihood, these first five books in the Bible - Genesis, Exodus, Leviticus, Numbers and Deuteronomy- have been subjected to scrutiny more than any single block, with the sole possible exception of the Gospels (Knight and Tucker, 1985).

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Origin

The word Pentateuch derives from the Greek pentateuchos "five-volumed (book)", following the Jewish designation "the five-fifths of the law". Jews call it the Torah, that is instruction, often rendered in English Law as it is called in the New Testament (Greek nomon; example, Matt. 5:17; Luke 16:17; Acts 7:53; 1 Cor. 9:8). According to Lasor, Hubbard and Bush (1982), the Pentateuch was "the most important division of the Jewish canon, with an authority and sanctity far exceeding that attributed to the prophets and writing" (p.54). They observe that the books of the Pentateuch are not 'books' in the modern sense of independent self-contained entries, but were purposefully structured and intended as part of a larger unity; therefore the term Pentateuch is not only convenient but necessary. However, granted this fact of the unity of the larger corpus, the conventional five-fold division is important not simply as a convenient means of reference to the material, but because there is clear editorial evidence establishing just these five books as genuine subdivisions of the material. Despite marks of real disparity and complexity in structure and origins, far more primary and important is the overarching unity which the Pentateuch evidences. A careful reading of the Pentateuch will reveal, beside a definite unity of purpose, plan and arrangement, a diversity - a complexity - that is equally striking.

Authorship

The traditional view according to Halley (1962) is that "Moses wrote the Pentateuch substantially...with the exception of the few verses at the close which give an account of his death, and occasional interpolations made by copyists for explanatory purposes" (p.56). This is in consonance with the view of Childs (1979). A modern critical view is that of a composite work of various scholars of priests made about the eighth century B.C., for partisan purposes, based on oral traditions, the principal redactors of which are called J (for Jahweh/Yahweh, the personal name of God), E (for Elohim, a generic name for God), D (for Deuteronomic) and P (for priestly). Each is claimed to be unique. However, "this view is not supported by conclusive research or evidence, and intensive archaeological and literary research has tended to undercut many of the arguments used to challenge Mosaic authorship" (The NIV Study Bible, 1984, p.2). Jews and Christians alike have held Moses to be the author/compiler of the Pentateuch.

Contents

The Pentateuch consists of the first five afore-mentioned books of the Bible. It must be observed that the first phrase in the Hebrew text of Genesis 1:1 is bereshith [in (the) beginning] which is also the Hebrew title of the book. The English title, Genesis, is Greek in origin and is derived from geneseos 'birth', 'genealogy' or 'history of origin'. Genesis therefore appropriately describes its contents since it is primarily a book of beginnings. 'Exodus' is a Latin word from Greek exodos, meaning 'exit', 'departure'. Leviticus receives its name from the Greek translation of the Old Testament (Septuagint) meaning 'relating to the Levites'. It mainly concerns the service of worship at the tabernacle which was conducted by the priests who were the sons of Aaron, assisted by many from the rest of the tribe of Levi. Exodus gave the directions for building the tabernacle and Leviticus the laws and regulations for worship there including instructions on ceremonial cleanness, moral laws, holy days, the Sabbath year and the Year of the Jubilee. The English name of the book Numbers comes from the Septuagint and is based on the census lists found in it. The Hebrew title of the book (bedmidbar, 'in the desert'), is more descriptive of its contents. It presents an account of the thirty-eight year period of Israel's wandering in the desert following the establishment of the covenant of Sinai. The word 'Deuteronomy' (meaning the repetition of the law'), the name of the last book of the Pentateuch, arose from a mistranslation in the Greek Septuagint and the Latin Vulgate of a phrase in Deuteronomy 17:18, which in Hebrew means 'copy of the law'. The error is not serious however since Deuteronomy is, in a certain sense, a repetition of the law.

Generally, the unity of the Pentateuch must be stressed when discussing the content. This is created by an interest in the historical narrative forming the Pentateuch's backbone and framework and into which the blocks of legal texts have been placed. A clue to this narrative's central role and importance is the fact that the Old Testament events most frequently cited in the New Testament as the background and preparation for God's work in Christ are precisely that sequence of divine acts from Abraham's call through the kingship of David. Summaries or 'confession' of this sequence of divine acts plays a central role in Scripture. The basic details confessing God's saving acts on behalf of His people could be illustrated thus:

i. God chose Abraham his descendants (Acts 13:17; Josh.24:3) and promised them the land of Canaan (Deut. 6:23)

ii. Israel went down into Egypt (Acts 13:17; Josh. 24:5-7; Deut. 6:21ff; 28:8)

iii. God brought Israel into Canaan as promised (Acts 13:19; Josh.24:11-13; Deut. 6:23; 26:9).

This is but the narrative backbone of the Pentateuch in miniature. The plan that unifies the different elements forming the building blocks of the Pentateuch includes: promise, election, deliverance, covenant, law and land. It is realistically observed that "the one element universally present and central to these credos...is the Exodus, representing Yahweh's deliverance and the historical realization of His election of Israel as His people" (Lasor, Hubbard, Bush, 1982, p.55).

The Pentateuch has two major divisions: Genesis 1-11 and Genesis 12- Deuteronomy 34. The relation between them is one question and answer, problem and solution; the clue is Genesis 12:3. This structure not only elucidates the binding unity of the Pentateuch but also reveals that the structure began stretches far beyond the Pentateuch itself. The end and fulfillment lie beyond Deuteronomy 34 - indeed beyond the Old Testament. It could be safely asserted that probably no where does the Old Testament set forth an ultimate solution to the universal problem which Genesis 1-11 so poignantly portrays. The Old Testament indeed does not arrive at full redemption. When the Old Testament ends, Israel is still looking for the final consummation when hope shall be fulfilled and promise become fact. The juncture of Genesis 10-11 and chapters 12ff., is not only one of the most important places in the whole Old Testament but one of the most important in the entire Bible. Here begins the redemptive history that awaits the proclamation of the good news of God's new redemptive act in Jesus Christ; only then will be found the way in which the blessing of Abraham will bless all the families of the earth. The Pentateuch is truly open-ended, for the salvation history which commenced awaits the consummation in the Son of Abraham (Matt. 1:1) who draws all people to Him (John 12:32) punctuating the alienation of humanity from God and from one another.

Purpose

The purpose of the Pentateuch was a leading into the realization by God that He was the Creator and Sustainer of the universe as well as the Ruler of History. It testifies to God's saving acts, the central act being the exodus from Egypt. God invaded the consciousness of the Israelites and revealed Himself as the redeeming God. Knowledge of God as Redeemer subsequently led to a knowledge of Him as Creator; understanding the Lord as the God of grace consequently prompted an understanding as the God of nature after He displayed control over nature as evidenced in the plagues, the crossing of the Red Sea and sustenance in the wilderness. It must be stressed that God's grace was evident not only in deliverance and guidance, but in the giving of the law and the initiation of the covenant. Israel's supposed pledge of obedience, oath of loyalty to God and His will is her response. One must hasten to note that this response is a gift of God's grace. The Pentateuch stands or better still possesses a rich inner unity recording God's revelation in history and His Lordship over history and testifying to Israel's response and disobedience. It generally witnesses to God's holiness which "separates Him from men, and His gracious love, which binds Him to them on His terms" (New Bible Dictionary, 1962, p.909).

Themes

Although several themes could be identified between Genesis and Deuteronomy, unique but inter-related, intertwined and invaluable ones could be identified. These include election, creation, fall/sin, covenant, law and exodus. Israel was God's elect. According to Stott (1988), the Bible is "sacred history - the story of God's dealing with a particular people for a particular purpose" (p.45). They were convinced that God had done this for no other nation (Ps. 147:20). Great thinkers of Greece (including Plato, Socrates and Aristotle) are not the focus but scriptural record concentrates on men like Abraham, Moses, David, Isaiah and the prophets to whom the word of the Lord came, and on Jesus Christ, God's Word made flesh. Abraham's call has a present day significance to us and should not be slightly regarded as an event of the past. Election - God's special choice of individuals- basically contains two subsidiary features; promise and responsibility. Abraham is promised descendants, given the land of Canaan as his children's inheritance and promised a great name in the future. God's special favour was to rest not only on Abraham and his family but to all men through him (Gal. 3:29).

God's promises to Abraham therefore were not for the selfish enjoyment of a selected few but could benefit others if used responsibly. It is incontrovertible that God's choice of Israel has a missionary purpose. A covenant, in the Hebrew context, covered all human relationships and not a limited definition of a matter of legal documents and sealing-wax in the modern mind. This bond united people in mutual obligations. Naturally, people's relationship to God should be expressed in covenant terms. Covenant terms could be used to describe three unique occasions in the Pentateuch:

i. God's promises never again to destroy the world with a flood (Gen. 9:9)

ii. God's promises to Abram (Gen. 15:18; 17:4)

iii. The Sinai Covenant established with Moses and summarized in the 'book of the covenant' (Ex.24:4).

It must be borne in mind that although covenants were generally between equals, religiously it denotes a relationship between Creator and a lesser partner. However, the theological significance of the covenant must be highlighted. Based on initiative of God and implying a new revelation of the Creator, it made moral and ritual demands upon the people.

Taylor (1973) realistically observes that "the idea of law is central to the Pentateuch and...it gives its name to the book as a whole" (p.124). It basically covers the Ten Commandments (Decalogue - Ex. 20; Deut.5) and associates with these various collections of laws classified as:

i. The book of the Covenant (Ex. 21-23)

ii. The Holiness Code (Lev. 17:26)

iii. The Law of Deuteronomy (Deut. 12:26)

Since Israel was part of the Eastern Mediterranean culture and shared in the ideas and experience of her neighbours, several similarities could be noted especially with the Code of Hammurabi. The differences however made Israel's laws distinctive. They could be summarized thus:

i. Uncompromising monotheism (that is relating everything to the one true God)

ii. Remarkable concern for slaves, strangers, women and orphans (the underprivileged)

iii. Community spirit based on the covenant relationship shared by all Israel with the Lord

In a brilliant summary, Cornfeld (1961) observed that "Hebrew law appears from its earliest times to stand on a higher ethical level and postulates moral human relationship which do not seem to be equalled in other Near Eastern Legislations" (p.213). Israel must approach God with a due sense of His moral and spiritual distinctiveness. The elaborate sacrificial system generally found its fulfilment in the solitary sacrifice of Christ - the perfect Lamb of God- through whom sins are not only forgiven but atonement made for all men eternally (Heb. 10:1-18).

The exodus must be put in proper perspective. Described in Exodus 1-12, the Jews view it as the great intervention or saving act of God which later generations reminisced. This miraculous intervention was God's act of victory of the gods displaying total supremacy. Recalled annually in the Feast of the Passover, subsequent generations were reminded that they were initially members of a slave community mercifully redeemed from bondage. They were encouraged to use this as a deterrent, especially when curses reward disobedience. The historical significance was definitive. God could repeat His initial act. In Isaiah 51:9-11, Israel looked for a second exodus while in exile in Babylon.

The afore-mentioned themes are never submerged in the Pentateuch. Probably, the only other theme (which recurs in depressing regularity) is Israel's obstinate and persistent sinfulness. Among other things, they were slow to accept Moses as their deliverer, grumbled about hardship and desired to 'go back to Egypt'. Not even Moses was immune and was punished by not being allowed to lead God's people in the promised land.

Conclusion

Together, the five books trace Israel's origin from the earliest times, through the patriarchs; then the Exodus and Sinai periods prior to the entry to Canaan; they also contain much legal instruction. God's response to sin is consistently a blend of judgement and mercy. Beyond the immediate discipline of Adam and Eve, and confusion of tongues at Babel, God tempers justice with salvation. It is understandable therefore that in spite of man's path, God called Abraham to be the channel of grace and revelation to all mankind.

BIBLIOGRAPHY

Childs, B. (1979). Introduction to the Old Testament as Scripture. Philadelphia: Fortress Press.

The Columbia-Viking Desk Encyclopedia (1964). New York: Dell Publishing Co.

Cornfeld, G. (1961). Adam to Daniel. New York: The Macmillan Company.

Everyman's Encyclopedia, Vol. 1. (1979). London : Dent and Sons.

Halley, H.H. (1962). Halley's Pocket Bible Handbook: An Abbreviated Bible Commentary. Minnesota:
Zondervan Publishing.

Knight, D.A. and G.M. Tucker (1985). The Hebrew Bible and its Modern Interpreters. Minnesota:
Fortress Press.

Lasor, W.S., D.A. Hubbard and F.W. Bush (1982). Old Testament Survey: The Message, Form and
Background to the Old Testament. Michigan: Williams B. Eerdmans Publishing Co.

The New Bible Dictionary (1962). London: The Inter-Varsity Fellowship.

NIV Study Bible (1984). Michigan: Zondervan Publishing House.

Stott, J. (1988). Understanding the Bible. London: Scripture Union.

Taylor, J. (1973). The Five Books. In The Lion Handbook to the Bible. Herts: Lion Publishing.

The Pentateuch, Law of Moses or Torah

Tuesday, January 24, 2012

Step by Step Instructions on How to Install a Printer Without the CD

If you follow the instructions listed in this article you can install a printer without a CD. Many people have went to install a printer but could not find the CD. This used to be a difficult and frustrating task, but it is no longer that way.

1. To begin you are going to want to place the computer and the printer next to each other and make sure that the wires are connected to the printer and the computer but not connected to each other. Make sure that neither the printer nor the computer are on.

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2. Next, you need to turn on the computer. Until you have booted up the computer do not do anything else.

3. Now, plug the printer into the wall and then connect the USB cord that is attached to the printer into the correct port on your computer. Now turn the printer on.

4. Click the "Start" button, typically located in the lower left corner of your computer, and click on the "Control Panel" button.

5. Once you are in the control panel you need to find the Printer button, which is either going to be found by clicking on the "Printers and Hardware" button or clicking the "Printer" button under the "Hardware and Sound" category.

6. Once you are in the Printer menu you need to click on the "Add printer" button. A message saying "Welcome to the add printer wizard." When that message appears you will need to hit the "Next" button.

7. When the next page appears you will need to click the "Automatically detect and install plug and play printer" button on the add printer wizard page. Continue by clicking the "Next" button.

8. If the computer can automatically detect the printer than it will begin to install that printer. However, if the printer is not being detect a message saying unable to detect will pop up, and you will have to install the printer manually. Again, click the "Next" button.

9. Now you will need to select the printer port. Choose the recommended port because it will give you the best set up options. Click the "Next" button.

10. You will now need to choose the manufacturer of the printer and the exact printer. Click the "Next" button.

11. You will have the option to either confirm the name or type a name that appears in the box and then set the printer as the default printer if you choose to. Click the "Next" button.

12. You will need to print a test page to ensure that the printer is set up and working. Once the test page is printed click the "Next: button.

13. You will now receive a successful completion of installation of printer message and all you have to do is click "Finish" and you have installed a printer without a CD.

It used to be extremely difficult to install a printer without a CD, but with the steps listed above you should be able to do it with no problems at all.

Step by Step Instructions on How to Install a Printer Without the CD

Monday, January 23, 2012

Canon Ink Absorber - How To Clean It

If you own a Canon printer and are looking at this article, chances are you just got the "Waste ink absorber is full" error, or something similar, and have no idea what it is or what the printer expects you to do. Unfortunately, or fortunately, you are not the only one with this problem and there are ways to solve it. If you call Canon support, they will promptly tell you to bring the printer for servicing, that doesn't help, however, when you have a report or resumé to print by tomorrow.

Firstly, it might be important to note that the waste ink absorber is a little pad that sits under the cartridge's "home" position and collects any loose ink that may be on the cartridge. This prevents smudges, so it's a good thing to have. Many ink jet printers have them, but as far as I know, only Canon PIXMA printers display an error when a certain internal counter suggests that the ink absorber may be full. If you've done a lot of printing, the ink absorber may actually be full and you might need to have it cleaned or replaced to ensure the best printing quality. However, if you haven't printed that much or you have and you just need to print something right this minute, there is a way to reset the counter and stop the error from showing up again. Until the counter reaches a certain unknown point, that is, in which case you'll have to repeat the procedure.

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Unfortunately, the instructions for resetting the counter differ from printer to printer and again, as far as I can tell, are not mentioned in the manual. People have been able to figure out how to do it, however, and there are instructions online for many printers. Searching for your printer model and either "ink absorber" or "used ink tank" should provide you with a few links to check out. Almost all of them are pretty easy to follow, albeit contrived and not easily discoverable on your own. Once the counter is reset, you should be able to print again.

If the ink absorber pad in your Canon is indeed full, you might want to replace it. Having it serviced is generally not a good option, since it will likely cost almost as much as the original cost of the printer and is not covered under warranty, since it's considered normal wear and tear and not a defect. Canon will, however, sell you a new ink absorber that shouldn't be too hard to replace. The number to call, in the United States, is 732-521-7230, which is their New Jersey parts center. They are open Monday through Friday, 9:00am to 8:00pm EST and should be able to sell you a replacement. You can also try to clean the ink absorber on your Canon without replacement using tissue to absorb as much ink from the absorber as you can.

Canon Ink Absorber - How To Clean It

Right To Bail In India

Introduction

When you are arrested, you are taken into custody. This means that you are not free to leave the scene. Without being arrested, you can be detained, however, or held for questioning for a short time if a police officer or other person believes you may be involved in a crime. For example, an officer may detain you if you are carrying a large box near a burglary site. You can also be detained by storekeepers if they suspect you have stolen something. Whether you are arrested or detained, you do not have to answer any questions except to give your name and address and show some identification if requested. The object of arrest and detention of the accessed person is primarily to secure his appearance at the trial and to ensure that in case he is found guilty he is available to receive the sentence. If his presence at the trial could be reasonable ensured otherwise than by his arrest and detention, it would be unjust and unfair to deprive the accused of his liberty during the pendency of the criminal proceedings against him. The provisions regarding the issue of summons or those relating to the arrest of the accessed person under a warrant or without a warrant or those relating to the release of the accessed at his trial but without unreasonable and unjustifiably interfering with his liberty. Thus this article is related with the provisions related with the release of a person on a bail.

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In words of Krishna Iyer J. .. the subject of bail:-

" ..... belongs to the blurred area of criminal justice system and largely hinges on the hunch of the bench, otherwise called judicial discretion. The Code is cryptic on this topic and the Court prefers to be tacit, be the order custodial or not. And yet, the issue is one of liberty, justice, public safety and burden of public treasury all of which insist that a developed jurisprudence of bail is integral to a socially sensitised judicial process."

Thus release on bail is crucial to the accused as the consequences of pre-trial detention are given. If release on bail is denied to the accessed it would mean that though he is presumed to be innocent till the guilt is proved beyond the reasonable doubt he would be subjected to the psychological and physical deprivation of jail life. The jail accessed loses his job and is prevented from contributing effectively to the preparation of his defense.

Therefore where there are no risks involved in the release of the arrested person it would be cruel and unjust, to deny him bail. The law bails " has to dovetail two conflicting demands namely, on one hand, the requirements of the society for being shielded from the hazards of being exposed to the misadventures of a person alleged to have committed a crime; and on the other, the fundamental canon of criminal jurisprudence. The presumption of innocence of an accused till he is found guilty".

In order to sub serve the above said objective, the Legislature in its wisdom has given precise directions for granting or granting bail.

Why Bail?

Before actually determining the place of bail within human rights framework as conferred by the Constitution, it is important to examine the object and meaning of bail, such that an analysis of these fundamental objects and change therein may reveal a change. The object detention of an accused person is primarily to secure her/his appearance at the time of trial and is available to receive sentence, in case found guilty. If his/her presence at the trial could be reasonably ensured other than by his arrest or detention, it would be unjust and unfair to deprive the accused of his liberty during pendency of criminal proceedings.

Thus it is important to note the relevant provisions enshrined in the Universal Declaration of Human Rights:-

Article 9- No one shall be subjected to arbitrary arrest, detention or exile.

Article 10- Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11(1)- Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defense.

There are thus several reasons which have been enumerated as to why bail ought to be allowed to prevent pre-trial detention

MEANING OF BAIL

Bail, in law, means procurement of release from prison of a person awaiting trial or an appeal, by the deposit of security to ensure his submission at the required time to legal authority.

"Bail has been defined in the law lexicon as security for the appearance of the accused person on giving which he is released pending trial or investigation."

According to Black's Law Dictionary, what is contemplated by bail is to "procure the release of a person from legal custody, by undertaking that he/she shall appear at the time and place designated and submit him/herself to the jurisdiction and judgment of the court.".

MEANING OF BAIL IN INDIA

According to Criminal Procedure Code, 1973 (Cr.P.C. hereinafter), does not define bail, although the terms bailable offense and non-bailable offense have been defined in section 2(a) Cr.P.C. as follows: " Bailable offense means an offense which is shown as bailable in the First Schedule or which is made bailable by any other law for the time being enforce, and non-bailable offense means any other offense". That schedule refers to all the offenses under the Indian Penal Code and puts them into bailable and on bailable categories. The analysis of the relevant provisions of the schedule would show that the basis of this categorization rests on diverse consideration. However, it can be generally stated that all serious offenses, i.e. offenses punishable with imprisonment for three years or more have seen considered as non bailable offenses. Further, Sections 436 to 450 set out the provisions for the grant of bail and bonds in criminal cases. The amount of security that is to be paid by the accused to secure his release has not been mentioned in the Cr.P.C. Thus, it is the discretion of the court to put a monetary cap on the bond.

Indian Courts however ,have greater discretion to grant or deny bail in the case of persons under criminal arrest, e.g., it is usually refused when the accused is charged with homicide.

It must be further noted that a person accused of a bailable offenses is arrested or detained without warrant he has a right to be released on bail. But if the offense is non-bailable that does not mean that the person accused of such offense shall not be released on bail: but here in such case bail is not a matter of right, but only a privilege to be granted at the discretion of the court.
Provisions under the Code of Criminal Procedure, 1973

The Code of Criminal Procedure, 1973, makes provisions for release of accused persons on bail. Section 436 of the Code provides for release on bail in cases of bailable offenses. Section 436 provides that when person not accused of a non-bailable offense is arrested or detained he can be detained as right to claim to be released on bail. The section covers all cases of person s accused of bailable of fences cases of persons though not accused of any offense but against whom security proceedings have been initiated under Chapter VIII of the Code and other cases of arrest and detention which are not in respect of any bailable offense.

This section entitles a person other than the accused of a non-bailable offense to be released on bail, it may be recalled that S. 50(2) makes it obligatory for a police officer arresting such a person without a warrant to inform him his right to be released on bail.

Section 436 (1) of the Code signifies that release on bail is a matter of right, or in other words, the officer-in-charge of a police station or any court does not have any discretion whatsoever to deny bail in such cases. The word " appear in this sub- clause is wide enough to include voluntary appearance of the person accused of an offense even where no summons or warrant has been issued against him. There is nothing in S. 436 to exclude voluntary appearance or to suggest that the appearance of the accused must be in the obedience of a process issued by the court. The surrender and the physical presence of the accused with the submission to the jurisdiction and order of the court is judicial custody, and the accused may be granted bail and released from such custody.

The right to be released on bail under S. 436(1) cannot be nullified indirectly by fixing too high amount of bond or bail-bond to be furnish by the person seeking bail. Section 440(1) provides the amount of every bond executed under this chapter shall be fixed with due regard to the circumstances of the case, and shall not be excessive. Further S. 440(2) empowers the High Court or the Court of Sessions may direct that the bail required by a police officer or Magistrate be reduced.

Sub-section (2) of S. 436 makes a provision to effect that a person who absconds or has broken the condition of his bail bond when released on bail is a bailable case on a previous occasion, shall not as of right to be entitled to bail when brought before the court on any subsequent date even though the offense may be bailable.

In Maneka Gandhi v. Union of India [1978] 2 SCR 621

The amount of the bond should be determined having regard to these relevant factors and should not be fixed mechanically according to a schedule keyed to the nature of the charge. Otherwise, it would be difficult for the accused to secure his release even by executing a personal bond, it would be very harsh and oppressive if he is required to satisfy the court-and what is said in regard to the court must apply equally in relation to the police while granting bail-that he is solvent enough to pay the amount of the bond if he fails to appear at the trial and in consequence the bond is forfeited. The inquiry into the solvency of the accused can become a source of great harassment to him and often resulting denial of bail and deprivation of liberty and should not, therefore, be insisted upon as a condition of acceptance of the personal bond.

It also stated that there is a need to provide by an amendment of the penal law that if an accused willfully fails to appear incompliance with the promise contained in his personal bond, he shall be liable to penal action.

J. Per Bhagwati & Koshal, JJ. further observed that it is now high time that the State Government realized its responsibility to the people in the matter of administration of justice and set up more courts for the trial of cases.

In Moti Ram & Others. v. State of M.P [1978] 4 SCC 47

Urgent need for a clear and explicit provision in the Code of Criminal Procedure enabling the release, inappropriate cases, of an under trial prisoner on his bond without sureties and without any monetary obligation.

Criminal courts today, are extremely unsatisfactory and needs drastic change. In the first place it is virtually impossible to translate risk of non- appearance by the accused into precise monetary terms and even its basic premise that risk of financial loss is necessary to prevent the accused from fleeing is of doubtful validity. There are several considerations which deter an accused from running away from justice and risk of financial loss is only one of them and that too not a major one. In this case the court also pointed out the enlightened Bail Projects in the United States such as Manhattan Bail Project and D. C. Bail Project shows that even without monetary bail it has been possible to secure the presence of the accused at the trial in quite a large number of cases. The Court laid down following guidelines, that determine whether the accused has his roots in the community which would deter him from fleeing, the Court should take into account the following factors concerning the accused:

1. The length of his residence in the community, 2 His employment status, history and his financial condition, 3. His family ties and relationships, 4 His reputation, character and monetary condition, 5.His prior criminal record including any record or prior release on recognizance or on bail, 6. The identity of responsible members of the community who would vouch for his reliability. The nature of the offense charged and the apparent probability of conviction and the likely sentence in so far as these factors are relevant to the risk of non appearance, and If the court is satisfied on a consideration of the relevant factors that the accused has his ties in the community and there is no substantial risk of non-appearance, the accused may, as far as possible, be released on his personal bond.

Of course, if facts are brought to the notice of the court which go to show that having regard to the condition and background of the accused his previous record and the nature and circumstances of the offense, there may be a substantial risk of his non-appearance at the trial, as for example, where the accused is a notorious bad character or confirmed criminal or the offense is serious (these examples are only by way of illustration), the court may not release the accused on his personal bond and may insist on bail with sureties. But in the majority of cases, considerations like family ties and relationship, roots in the community, employment status etc. may prevail with the court in releasing the accused on his personal bond and particularly in cases where the offense is not grave and the accused is poor or belongs to a weaker section of the community, release on personal bond could, as far as possible, be preferred. But even while releasing the accused on personal bond it is necessary to caution the court that the amount of the bond which it.
Section 436A . Maximum period for which an under trial prisoner can be detained -

The new provision Section 436Awas introduced in order to solve the problems of undertrials' who were languishing in jails as they will now be given an opportunity to be set free instead of endlessly waiting for their trial to take place. This move has been made due to a faulty criminal justice system and provides a makeshift method of providing justice and relief to undertrial prisoners. This seems to suggest that the Legislature and the Government have accepted the existence of the faulty system and their inability to do anything about it. For this purpose section 436 A was inserted.

According to S. 436-A, a person who has undergone detention for a period extending upto half of the maximum period of imprisonment imposed for a particular offense, shall be released on her/his personal bond with or without sureties. The procedure provided is that the Court has to hear the Public Prosecutor and give its decision with reasons in writing. The Court may release the applicant, or if not satisfied may order for the continued detention of the applicant. However, no prisoner can be detained for a period longer than the maximum period of imprisonment provided. The exception to the section is that it is not applicable to offenders who have been sentenced to death.

Moving onto the (de)merits of the provisions itself, S. 436-A gives discretion to the Court to set the prisoner free or to make him/her continue imprisonment. There is no mention of any applications having to be filed under the section. The first part of the section states that any prisoner who has served more than half the term of his/her imprisonment 'shall' be released. However, the proviso puts a restriction on the mandatory provision by giving discretionary powers to the courts. This raises questions regarding the implementation of the provision. There is every chance that a prisoner may be sent back to jail to serve a period longer than the half term of his/her sentence. Till the Judges give their written reasons for the same, one will not know on what grounds a continuation of the term can be ordered as the section does not provide any guidelines. Will the undertrial prisoner continue to serve term till the maximum period of the

Granting of Bail with conditions

Section 437 of the Code provides for release on bail in cases of non-bailable offenses. In such cases, bail is not a matter of right. Court has sufficient discretion to deny or to grant bail. First Schedule to the Code provides the list of bailable and non-bailable offenses. Further cases often arise under S. 437, where though the court regards the case as fit for the grant of bail, it regards imposition of certain conditions as necessary in the circumstances. To meet this need sub-section (3) of S. 437 provides:

When a person accused or suspected of the commission of an offense punishable with imprisonment which may extend to seven years or more or of an offense under Chapter VI, Chapter XVI or Chapter XVII of the Indian Penal Code (45 of 1860) or abatement of, or conspiracy or attempt to commit, any such offense, is released on bail under sub-section (1), the Court may impose any condition which the Court considers necessary: -

(a)In order to ensure that such person shall attend in accordance with the conditions of the bond executed under this Chapter, or (b)In order to ensure that such person shall not commit an offence similar to the offence of which he is accused or of the commission of which he is suspected, or (c)Otherwise in the interests of Justice.

It will be noticed that: -

1)The power to impose conditions has been given to the court and not to any police officer 2)The power to impose conditions can only be exercised -

i)Where the offence is punishable with the imprisonment which may extend to seven years or more or

ii)Where the offence is one under Chapter VI (Offences against the State), Chapter XVI (offences against the human body), or Chapter XVII (offences against the property) of I.P.C, or

iii)Where the offence is one of the abetment of or conspiracy to or attempt to commit any such offence as mentioned above in (i) and (ii).

CANCELLATION OF BAIL

According to S. 437(5) any court which has released a person on bail under (1) or sub sec (2) of S. 437 may if considers it necessary so to do, direct that such person be arrested and committed to custody.

The power to cancel bail has been given to the court and not to a police officer. Secondly, the court which granted the bail can alone cancel it. The bail granted by a police officer cannot be cancelled by the court of a magistrate. For cancellation of bail in such a situation, the powers of the High Court or Court of Session under S. 439 will have to invoked. Rejection of bail when bails applied for is one thing; cancellation of bail already granted is quite another. It is easier to reject a bail application in a non-bailable cases than to cancel a bail granted in such case. Cancellation of bail necessary involves the review of a decision already made and can large be permitted only if , by reason of supervening circumstances it would be no longer conducive to a fair trial to allow the accused to retain his freedom during the trial. However, bail granted illegal or improperly by a wrong arbitrary exercise of judicial discretion can be cancelled even if there is absence of supervening circumstances. If there is no material to prove that the accused abused his freedom court may not cancel the bail.

In Public Prosecutor v. George Williams1951 Mad 1042

The Madras High Court pointed out five cases where a person granted bail may have the bail cancelled and be recommitted to jail:

(a)Where the person on bail, during the period of the bail, commits the very same offence for which is being tried or has been convicted, and thereby proves his utter unfitness to be on bail; (b)If he hampers the investigation as will be the case if he, when on bail; forcibly prevents the search of place under his control for the corpus delicti or other incriminating things; (c)If he tampers with the evidence, as by intimidating the prosecution witness, interfering with scene of the offence in order to remove traces or proofs of crime, etc. (d)If he runs away to a foreign country, or goes underground, or beyond the control of his sureties; and (e)If he commits acts of violence, in revenge, against the police and the prosecution witnessed & those who have booked him or are trying to book him.

RIGHT TO BAIL AND ARTICLE 21'S RIGHT TO PERSONAL LIBERTY

The right to bail is concomitant of the accusatorial system, which favours a bail system that ordinarily enables a person to stay out of jail until a trial has found him/her guilty. In India, bail or release on personal recognizance is available as a right in bailable offences not punishable with death or life imprisonment and only to women and children in non-bailable offences punishable with death or life imprisonment. The right of police to oppose bail, the absence of legal aid for the poor and the right to speedy reduce to vanishing point the classification of offences into bailable and non-bailable and make the prolonged incarceration of the poor inevitable during the pendency of investigation by the police and trial by a court.

The fact that under trials formed 80 percent of Bihar's prison population, their period of imprisonment ranging from a dew months to ten years; some cases wherein the period of imprisonment of the under trials exceeded the period of imprisonment prescribed for the offences they were charged with- these appalling outrages were brought before the Supreme Court in Hussainara Khatoon v. State of Bihar AIR 1979 SC 1360

Justice Bhagwati found that these unfortunate under trials languished in prisons not because they were guilty but because they were too poor to afford a bail. In Mantoo Majumdar v. State of Bihar AIR 1980 SC 846 the Apex Court once again upheld the under trials right to personal liberty and ordered the release of the petitioners on their own bond and without sureties as they had spent six years awaiting their trial, in prison. The court deplored the delay in police investigation and the mechanical operation of the remand process by the magistrates insensitive to the personal liberty of the under trials, remanded by them to prison. The Court deplored the delay in police investigation and the mechanical operation of the remand process by the magistrates insensitive to the personal liberty of under trials, and the magistrate failure to monitor the detention of the under trials remanded by them to prison.

The travails of illegal detainees languishing in prisons, who were uniformed, or too poor to avail of, their right bail under section 167 Cr.P.C. was further brought to light in letters written to Justice Bhagwati by the Hazaribagh Free Legal Aid Committee in Veena Sethi v. State of Bihar (1982) 2 SCC 583. The court recognized the inequitable operation of the law and condemned it- "The rule of law does not exist merely for those who have the means to fight for their rights and very often for perpetuation of status quo... but it exist also for the poor and the downtrodden... and it is solemn duty of the court to protect and uphold the basic human rights of the weaker section of the society. Thus having discussed various hardships of pre-trial detention caused, due to unaffordability of bail and unawareness of their right to bail, to under trials and as such violation of their right to personal liberty and speedy trial under Article 21 as well as the obligation of the court to ensure such right. It becomes imperative to discuss the right to bail and its nexus to the right of free legal aid to ensure the former under the Constitution- in order to sensitize the rule of law of bail to the demands of the majority of poor and to make human rights of the weaker sections a reality.

RIGHT TO BAIL AND RIGHT TO FREE LEGAL AID -:
ARTICLES 21 AND 22 READ WITH ARTICLE 39A

Article 21 of the Constitution is said to enshrine the most important human rights in criminal jurisprudence. The Supreme Court had for almost 27 years after the enactment of the Constitution taken the view that this Article merely embodied a facet of the Dicey on concept of the rule of law that no one can deprived of his life and personal liberty by the executive action unsupported by law. If there was a law which provided some sort of procedure, it was enough to deprive a person of his life and personal liberty.

In the Indian Constitution there is no specifically enumerated constitutional right to legal aid for an accused person. Article 22(1) does provide that no person who is arrested shall be denied the right to consult and to be defended by legal practitioner of his choice, but according to the interpretation placed on this provision by the Supreme Court Janardhan Reddy v. State of Hyderabad, AIR 1951 SC 227. in this provision does not carry with it the right to be provided the services of legal practitioners at state cost. Also Article 39-A introduced in 1976 enacts a mandate that the state shall provide free legal service by suitable legislations or schemes or any other way, to ensure that opportunities for justice are not denied to any citizen by reason of economic or other disabilities - this however remains a Directive Principle of State Policy which while laying down an obligation on the State does not lay down an obligation enforceable in Court of law and does not confer a constitutional right on the accused to secure free legal assistance.
However the Supreme Court filled up this constitutional gap through creative judicial interpretation of Article 21 following Maneka Gandhi's case. The Supreme Court held in M.H. Hoskot v. State of Maharashtra a AIR 1978 SC 1548nd Hussainara Khatoon's case that a procedure which does not make legal services available to an accused person who is too poor to afford a lawyer and who would, therefore go through the trial without legal assistance cannot be regarded as reasonable, fair and just. It is essential ingredient of reasonable, fair and just procedure guaranteed under Article 21 that a prisoner who is to seek his liberation through the court process should have legal services made available to him.

The right to free legal assistance is an essential element of any reasonable, fair and just procedure for a person accused of an offence and it must be held implicit in the guarantee of Article 21.
Thus the Supreme Court spelt out the right to legal aid in criminal proceeding within the language of Article 21 and held that this is....

"a constitutional right of every accused person who is unable to engage a lawyer and secure legal services on account of reasons such as poverty, indigence or incommunicado situation and the State is under a mandate to provide a lawyer to an accused person if the circumstances of the case and the needs of justice so require, provided of course the accused person does not object to the provision of such lawyer."

Conclusion

It is indisputable that an unnecessarily prolonged detention in prison of under trials before being brought to trial is an affront to all civilized norms of human liberty and any meaningful concept of individual liberty which forms the bedrock of a civilized legal system must view with distress patently long periods of imprisonment before persons awaiting trial can receive the attention of the administration of justice. Thus the law of bails must continue to allow for sufficient discretion, in all cases, to prevent a miscarriage of justice and to give way to the humanization of criminal justice system and to sensitize the same to the needs of those who must otherwise be condemned to languish in prisons for no more fault other than their inability to pay for legal counsel to advise them on bail matters or to furnish the bail amount itself.

While concluding, it seems desirable to draw attention to the absence of an explicit provision in the Code of Criminal Procedure enabling the release, in appropriate cases, of an under trial prisoner on his bond without sureties and without any monetary obligation. There is urgent need for a clear provision. Undeniably, the thousands of under trial prisoners lodged in Indian prisons today include many who are unable to secure their release before trial because of their inability to produce sufficient financial guarantee for their appearance. Where that is the only reason for their continued incarceration, there may be good ground for complaining of invidious discrimination. The more so under a constitutional system which promises social equality and social justice to all of its citizens. The deprivation of liberty for the reason of financial poverty only is an incongruous element in a society aspiring to the achievement of these constitutional objectives. There are sufficient guarantees for appearance in the host of considerations to which reference has been made earlier and, it seems to me, our law-makers would take an important step-in defence of individual liberty if appropriate provision as made in the statute for non-financial releases.

BY SUDERSHANI RAY

Right To Bail In India

Sunday, January 22, 2012

Top 5 Accessories for Your Nikon D3100 DSLR

Let me just give you a brief introduction about your DSLR - Nikon D3100. The D3100 is the successor to the very popular D3000 and sports a 14.2 MP CMOS sensor and capable of recording Full HD video. A very user friendly camera created for beginners and professionals alike. The guide mode is a fantastic feature which guides the user about the various aspects of the camera. You can visit the website below for a detailed overview of features.

Now coming to the point, let me introduce you to the Best Accessories fit for your Nikon D3100.

Canon

Top 5 Must-haves for the D3100

SanDisk Ultra 32GB SDHC Card (SDSDRH-032G-A11) Nikon EN-EL14 Rechargeable Li-ion Battery with Cleaning Kit Hoya HMC Haze UV(0) - Filter - UV - 52 mm Nikon SB-400 AF Speedlight Flash SquareTrade 3-Year Camera/Camcorder Warranty Plus Accident Protection

Top 5 Tripods for the D3100

Manfrotto 055XPROB Pro Tripod Legs (Black) Joby GP2-D1EN Gorillapod Flexible Tripod for Digital SLR Cameras with Bubble Level Vista Explorer 60" Lightweight Tripod with Tripod Bag Dolica AX620B100 62-Inch Proline Tripod and Ball Head Joby GP3 Gorillapod SLR-Zoom Flexible Tripod

Top 5 Kit Lenses for the D3100

Nikon 55-200mm f/4-5.6G ED IF AF-S DX VR [Vibration Reduction] Nikkor Zoom Lens Nikon 55-300mm f/4.5-5.6G ED VR AF-S DX Nikkor Zoom Lens for Nikon Digital SLR Nikon 35mm f/1.8G AF-S DX Lens for Nikon Digital SLR Cameras Nikon 70-300mm f/4.5-5.6G ED IF AF-S VR Nikkor Zoom Lens for Nikon Digital SLR Cameras Nikon 50mm f/1.8D AF Nikkor Lens for Nikon Digital SLR Cameras

Top 5 Backpacks for the D3100

Lowepro Pro Runner x350 AW DSLR Backpack (Black) Lowepro Pro Runner 350 AW DSLR Backpack (Black) Caselogic SLRC-206 SLR Camera and 15.4-Inch Laptop Backpack (Black) Case Logic Digital SLR Zoom Holster Camera Bag/Case (Black) (SLRC-201) AmazonBasics Backpack for SLR Cameras and Accessories (Black)

Top 5 Books for the D3100

Nikon D3100: From Snapshots to Great Shots by Jeff Revell Nikon D3100 For Dums by Julie Adair King Nikon D3100 Digital Field Guide by Wiley Magic Lantern Guides: Nikon D3100 by Simon Stafford Nikon D3100 Jumpstart Guide (Tutorial DVD) by JumpStart

Top 5 Accessories for Your Nikon D3100 DSLR